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Showing posts with label Health in Islam. Show all posts
Showing posts with label Health in Islam. Show all posts

Monday, 21 May 2012

The main laws or beliefs relating to food

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Eating is a matter of faith in Islam. Muslim dietary practise is fundamentally about obeying God. All practising Muslim believers obey God Almighty by eating the allowed foods (halal) and avoiding the forbidden foods (haram) which are mentioned in the Qur’an and in the sayings of the final prophet Muhammad (Peace Be Upon Him). The following are a list of Muslim dietary practises. Muslims follow these because it is God’s word in the Qur’an. The health benefits (which are now apparent with the development of science) of the Muslim diet merely qualify the wisdom of God’s word and shed light on God’s benevolence. It is God’s commandments that are crucial; the health benefits are secondary.
Recite the name of God (Allah) before eating and thank God after finishing. It is a good thing to eat by the right hand and in company. Muslims must pronounce the name of Allah on all animals while slaughtering.
Think and contemplate in every item of food you eat by remembering God the creator the Designer, The Organiser and the Provider. A prayer-like state may be achieved in this way.
It is important to eat only when you are hungry. When you do eat, you should not eat in excess. As advised by the Prophet, one should divide his / her stomach into 3 parts - a third each for food, fluid, and respiration. Remember the hungry when you eat. One could avoid going to hell by feeding a hungry dying person or animal.
Halal pure healthy meat, chicken, fish, milk, olive oil and honey are highly recommended in Islam.

Is there a link with vegetarianism?

All types of fruit and vegetable (when grown naturally and not genetically modified) are recommended to consume in Islam. Grapes, dates, figs, pomegranate, pulse and cereal are also commended. Honey and olive oil are prescribed as medicinal.
Having said all this, the Prophet said “the master of all foods is the meat” Meat is a highly nutritious diet, as doctors testify. There is no prohibition to be vegetarian in Islam, but any practising Muslim will come across meat on many Islamic occasions when meat is provided. For example, the sacrifice of sheep and distribution to the poor at the end of Hajj (pilgrimage). It should also be noted that it is not obligatory to eat meat in Islam.
In general, will people of this faith eat in a food outlet that serves food or drink that does not conform to their beliefs?

It is very discouraged in Islam to eat in a restaurant which serves forbidden food and alcohol or to buy anything from it. Sitting at a table where alcohol is served is forbidden too. Restaurants with smokers are to be avoided too (this is the result of a new fatwa that states smoking is haram).

When and why do people of this faith feast and fast?

Feast days (dates vary according to the lunar calendar) include Eid al-Fitr (after finishing the fasting months of Ramadan), Eid al-Udha, and Maulud n'Nabi (the birthday of the Prophet Mohummmad – some Muslims do not celebrate this).
Fasting is considered an opportunity to earn the approval of Allah, to wipe out previous sins, and to understand the suffering of the poor. Fasting is also partly to be in control of appetite and to avoid food addiction. It is the fourth ritual observance in the Five Pillars of Islam.
Fasting includes abstention from all food and drink from dawn to sunset. Voluntary fasting is common on Mondays and Thursdays (it is undesirable to fast on certain days of the months and on Fridays). Ramadan, the ninth month of the Muslim calendar, is a mandatory fasting period that commemorates the period when the Qur'an was first revealed to Prophet Muhammad. During Ramadan, Muslims abstain from food and drink (and sex) from before the break of dawn until sunset. Muslims are encouraged to fast 6 days during the month of Shawwal (the month after Ramadan), on the 10th day of Muharram (the first month in the Islamic calendar), and on the 9th day of Zul Hijjah (the month of Hajj - pilgrimage).

Thursday, 17 May 2012

The Importance of Healthiness

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It is therefore necessary to ensure that the physical body is kept healthy so that the soul and spirit may also remain healthy thus in turn aiding the believer in the service of both his spiritual and material attainment. Diet therefore, plays an important role for this purpose. For this reason Islam has prohibited certain foods due to their ill effects and permitted all other pure, good and clean food products. Allah Ta’ala says in the Noble Qur’ân:

“O’ Believers! Eat of the good and pure (lawful) that We have provided you with and be grateful to Allah, if you truly worship Him.” (2:172)

Muslims in general are advised to eat good and pure things and not to indulge in impure, bad and harmful things thus following their open enemy Shaitaan:

“O People! Eat of what is lawful and good on the Earth and do not follow the footsteps of Shaitaan, for he is your open enemy.” (2:168)

In the verses previously mentioned the general principle with regard to permissible foods has been stated. The Noble Qur’ân further goes on to specify the types of food prohibited in the following verse:
“He (Allah) has only forbidden you (from eating) dead animals, blood, the flesh of swine, and that (animal) over which the name of other than Allah has been invoked.” (2:173, 16:115)

The four items that have been mentioned in the above verse are absolutely forbidden in Islam for reasons best known to Allah. However, through research, some of them such as carrion, blood and swine flesh have proved to be injurious to human health. Whilst swine flesh is harmful to moral health and food over which the name of any other than Allah has been invoked is harmful to spiritual health.

Other prohibited items have also been mentioned in different chapters of the Holy Qur’ân. In Surah al-Ma’idah the following have also been mentioned along with the four previously mentioned. There are those animals which have been killed by strangling, or a violent blow, a headlong fall, being gored to death and those which have been partially eaten by a wild animal and not slaughtered before death, also those which have been sacrificed on the name of idols

Rules and Regulations for Fasting

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Fasting in the month of Ramadan is compulsory on every Muslim adult. The Arabic word sawm is used for fasting. The word sawm (plural siyam) literally means 'to refrain', but as an Islamic term, it means refraining from food, drinks and sexual activity from dawn to sunset. Allah says in the Quran, in Surah Al-Baqarah (2-183):

'O you who believe, siyam is prescribed on you as it was prescribed to those before you so that you may become self-restrained.'

The importance of Siyam in Ramadan is clearly expressed in several sayings of the Prophet(S.A.W.). It is reported by Abu Hurairah that the Prophet said:

'He who fasts during Ramadan with faith and seeks his reward from Allah will have his past sins forgiven; he who prays during the night in Ramadan with faith and seeks his reward from Allah will have his past sins forgiven; and he who passes Lailat al- Qadr in prayer with faith and seeks his reward from Allah will have his past sins forgiven.'(Bukhari and Muslim)

Fasting in Ramadan is practiced by Muslims all over the world. The most significant aspect of Siyam is the development of Allah-consciousness (Taqwa) in the heart and the soul of a fasting Muslim. One must abstain from immoral behavior and attitude as well. Refraining from food and such is essential during fast but it is not sufficient. The Prophet of Allah is reported to have said:

'If one does not abandon falsehood in words and deeds, Allah has no need for his abandoning of his food and drink.'(Al-Bukhari)

The month of Ramadan is the ninth month of the lunar year. It is the best month of the year, as is the night of al-Qadr in Ramadan the best night of the year. Fasting became an obligation on the Muslims in the second year after the emigration. Prophet Muhammed fasted nine years of Ramadan after which he died.
The obligation of fasting Ramadan on the believers is known from the Qur’an and the hadith. It was explicitly stated in Verse #183 of Surat al-Baqarah:


which means: [ O believers, Fasting is an obligation upon you as it was obligated upon the [Muslims] before you so it would help you to reach piety.] Fasting was an obligation on the nations before the nation of Prophet Muhammad, however, fasting the month of Ramadan in particular is a specification only for the nation of Prophet Muhammad.

Tuesday, 15 May 2012

Fasting in Islam

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What is Fasting?

Fasting is another form of worship found universally in the world religions. Although there are vast differences regarding the mode of fasting and the conditions applied to it, the central idea of fasting is present everywhere. Where it is not mentioned clearly, it is likely that it may gradually have either been discontinued or have petered out through gradual decay in practice. The case of Buddha is an interesting example. He started his quest for truth with a severe form of fasting, but later on it is said that he abandoned this practice because it had adversely effected his health. In view of this one can understand why he discontinued, but this does not in any way indicate that he had ceased to believe in fasting. Perhaps that is why some Buddhists, here and there, still observe some form of fasting.

Physical Value of Fasting:

Refraining from food during stated intervals does no physical harm to a healthy person. On the contrary, it does some good. But fasting has yet another, and a more important, physical value. The man who cannot face the hardships of life, who is not able to live, at times, without his usual comforts, cannot be said to be even physically fit for life on this earth. The moment such a man is involved in difficulty or distress, as he must be every now and again, his strength is liable to give way. Fasting accustoms him to face the hardships of life, being in itself a practical lesson to that end, and increases his powers of resistance.

Purpose of Fasting in Islam:

The evening prayer has attracted a larger than usual number of worshippers. Today, the advent of the new moon might herald the start of the holy month of Ramadan - the Muslim month of fasting. In an effort to observe the Sunnah of the Muhammad (PBUH), some worshippers are busy trying to sight the new moon when the call to prayer is made. After the prayer, the Imam is informed that the new moon has been sighted. Members of the council also confirm this news. This prompts worshippers to congratulate each other and the mosque is filled with the chants of Allahu Akbar (God is great).
For this group the holy month of Ramadan has begun. Yet Muslims in many other mosques are still debating whether or not the new moon has been sighted. Sunni Muslims generally look to Saudi Arabia for answers to this, as well as many other religious matters. Although ISNA (Islamic Society of North America) has established for North American Muslims, a Shura (or consultation) council for dealing with controversial religious issues (such as moon sighting), many Imams in local mosques decide such matters on their own.
Year after year, this story is repeated among Muslims in many towns around the world. This pillar of Islam begins with controversy among Muslims and ends with controversy. Shi‘as have their own clerical system and their Imams look to Iran in this matter rather than Saudi Arabia.
One wonders if this is the way our messenger Muhammad (PBUH) and his companions started and ended the holy month of Ramadan.

Ramadan Begins:

In any case, within a day or two of each other, the holy month of Ramadan generally begins for every (Sunni as well as Shi‘a) Muslim community around the world. The standard sermon for Ramadan goes something like this:
“Dear brothers and sisters! Allah Almighty open's the gate of Heaven in this month. Satan is locked up in Hell so he cannot mislead those who are fasting. The reward for good deeds is multiplied 10 times in this month. Allah Almighty becomes very generous in this month and forgives the previous sins of those who fast.” And so on.

Obective of Fasting

Is fasting just about having sins forgiven and getting rewards multiplied in the Hereafter? What about the problems of life here in this world? Is fasting just a ritual or does it have some other significance?
Modern Islamic scholars draw attention to the physical and spiritual benefits of fasting. But since physical and medical benefits of fasting accrue to anyone who fasts, regardless of one's faith in God, it is obvious that the physical and medical benefits are not the primary purpose of fasting in Islam.
What about spiritual benefits? Since different religions have different concepts of spirituality, what does spirituality mean in Islam and how can it be developed through fasting? The proponents of other religions, including many Muslims, claim that spirituality is an individual and subjective experience. How then can one know that one's spiritual development is taking place due to fasting? In addition, would a Hindu's or a Buddhist's spiritual development, due to fasting, be as significant as a Muslim's? In fact, Buddhist monks and Hindu saints go through much more rigorous rituals than Muslims. Does this mean that their spiritual development is of a higher level? Obviously, no Islamic scholar would be prepared to accept this.
According to the Quran, every Muslim (who can) must fast in the month of Ramadan 2:183-185. And fasting has to be done collectively at the community level. Unlike a Buddhist monk or a Hindu saint, a Muslim does not have to go to a mountain or a forest retreat to develop their spirituality through fasting and prayer. Moreover, it is not necessary for this type of retreat-based, solitary spiritual development to be done in Ramadan. That can be done in any month. This shows that a Muslim cannot advocate a spirituality that is based on individual and subjective experience. Therefore, in Islam, individual and subjective spiritual development is not the purpose of fasting in the month of Ramadan.
Since the Quran prescribed fasting specifically in the month of Ramadan, it is important to know the significance of this special time. A special feature of the Quran is that whenever it gives a command for action, it also provides the wisdom behind it. It tells what the final result of that action will be in this world, if it is successfully carried out. In this way the Quran provides a pragmatic test for people to see whether or not they are moving toward that desired result. Regarding fasting, the Quran says:
O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint . [al-Baqarah 2:183] Translation: Yusuf Ali

Halal Food in Islam

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List of some halal food( awful and unlawful ) ingredients for for the purpose of better Health in Islam
Partial List of Halal (Lawful) Ingredients
  • Nartural - Additives
  • Citric Acid
  • Honey
  • Mustard
  • Pepper
  • Salt
  • Sugar
  • Vinegar
Synthetic - Additives
  • Sodium Bicarbonate
  • Sodium Citrate
More Halal ingredients
  • Acetic Acid
  • Adipic Acid
  • Agar
  • Amylase
  • Amylose
  • Antioxidantants (BHA & BHT)
  • Arachidonic Acids (Fish)
  • Ascorbic Acid (Vit. C)
  • Avidin
  • Baking Powder
  • Baking Soda
  • Benzoate (Benzoic Acid)
  • Bran
  • Butyric Acid
  • Calciferol (Vit. D3)
  • Calcium Acid Phosphate
  • Carbohydrates (Natural)
  • Carotene
  • Carotenoid
  • Carrageenin
  • Casein
  • Cellulose
  • Chocolate Liquor
  • Cholecalciferol
  • Choline
  • Citric Acid
  • Cocoa Butter
  • Corn Syrup Solids
  • Cream of tartar
  • Cultures (Microbes)
  • Cystein
  • Dextrose
  • Disaccherids
  • Ergosterol
  • Farina
  • Fiber
  • Ficin
  • Firming Agents
  • Fructose
  • Galactose
  • Gallic Acid
  • Gliadin (Gluten) Glucose
  • Gums
  • Hemicellulose
  • Hydrogenated Oils
  • Inulin
  • Iodine
  • Lactic Acid
  • Lactose
  • Lysin
  • Malic Acid
  • Malt
  • Maltose
  • Mannitol
  • Mannosan
  • Methionine
  • Molases
  • Monosaccherides
  • Oxalic Acid
  • Papain
  • Pectin
  • Phytic Acid
  • Polysacceride
  • Propionic Acid
  • Propyl gallate
  • Roughage
  • Smoke Flavorings
  • Sodium Aluminum Sulphate
  • Sorbic Acid
  • Sorbitol
  • Starch
  • Sucrose
  • Suet
  • Sweeteners (Natural)
  • Tannic Acid
  • Tapioca
  • Tryptophan
  • Vanilla
  • Vanilla Acid
  • Vanillin
  • Vitamin Tablets: (A, D, E, C)
  • Zinc
Partial List of Haram (Unlawful) Ingredients
  • Alcohol
  • Alcoholic Beverages
  • Bacon
  • Cider (Hard) (Alcohol)
  • Cocaine
  • Codeine
  • Collagen
  • Ethylene Oxide
  • Fermented Malt
  • Ham (Hog)
  • Insulin (Porcine)
  • Insulin
  • Lard (Hog)
  • Pepsin (Hog)
  • Pork
  • Vanilla Extract (Alcohol)
  • Wine (Alcohol)










Monday, 14 May 2012

Food and Nutrition in Islam

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"O ye people! eat of what is on earth lawful and good; and do not follow the footsteps of the evil one for he is to you an avowed enemy. Q2:168

The Qur'an contains many passages that give Muslims advice about healthful eating habits and nutrition. These passages not only relate to the preservation of a human being's physical well- being, but also to his spiritual health in islam. Encouragement to eat only good and pure foods is combined with warnings to remember Allah and avoid Satan. In this way, Muslims are shown that eating is not merely an action to satisfy the hungry body, but that, as in all of man's actions, it has an effect on how well or how poorly a Muslim will serve Allah SWT.

Since a Muslim wants to direct his activities towards serving Allah in the best way, the object of eating is to nourish his or her body so that it will be in the best possible condition for doing so. In several verses, the Arabic word "tayyeb" is used to describe healthful food. Tayyeb is
translated as "good" and it means pleasing to the taste as well as pure, clean, wholesome and nourishing. Foods which are not tayyeb and which cause one to lose control of the body and mind will not help one to prosper. They distract from the worship of Allah and cause one to lose sight of why it is necessary to eat at all. Thus, a Muslim should strive to get the vitamins,
minerals, proteins, carbohydrates and so forth that his body needs to function well and avoid falling into eating habits that slow him down or make him weak.

Man's growth should be a balance between the physical and spiritual, but these two aspects are intertwined. If he becomes obsessed with food, not only is his time and effort distracted from serving Allah but the diet may make him physically weak. On the other hand, if he concentrates so exclusively on spiritual matters that he neglects his body's proper nourishment, the same result will come about i.e., weakness and illness will prevent him from carrying out all his obligations to Allah Ta'alaa. The Qur'an thus guides man to strike a wholesome balance between the two extremes and advises him on how to create this balance.  This policy of the middle road is a basic theme in Islam in most matters of action and effort. It is a theme that is easily observed in nature: too much or too little in terms of substance or action usually yields a bad result. No, to extremism and no, to laxity but, moderation in all respect.